深度故事 · 修持Deep Story · Practice

從身體聽得懂的語言開始

Begin in a language the body understands

有些修行,不必先從相信什麼開始。可以先從感覺開始。

Some practice does not require belief as a starting point. It can begin with feeling.

逆光下的高山大樹,光從枝葉間穿過

噶奇美多傑仁波切是瑪瑟家族在瑪南的第三代,2019 年由怙主直貢澈贊法王委任主持這個閉關園區。 他談修持時,一再回到身體。

GarTul Chimi Dorjee Rinpoche, the third generation of the Mase family in Manang, was appointed in 2019 by His Holiness the Drikung Chetsang Rinpoche to lead this retreat campus. When he speaks about practice, he repeatedly returns to the body.

壓力在哪裡?緊繃在哪裡?呼吸的時候,能不能感受到自己?

Where is the pressure? Where is the tension? Can you feel yourself while breathing?

他把這稱為一種對身體的敏感度。

He speaks of developing sensitivity to the body.

放鬆不是逃避

Relaxation is not escape

仁波切描述一種很單純的放鬆。壓力與緊繃慢慢減少之後,身體可以感到很輕:

Rinpoche describes a simple form of relaxation. As stress and tension release, the body can feel light:

像氣球。像棉花。像羽毛。

Like a balloon. Like cotton. Like a feather.

這不是靠外在的按摩或藥物,而是開始讓心的力量直接看見身體裡的緊繃,並學習鬆開。

The emphasis is on allowing the power of mind to see tension directly and learn to release it, rather than depending only on external aids.

很多人以為密勒日巴是在折磨自己。 People think Milarepa was torturing himself.

「其實這些教法真正的核心,是在處理壓力。極端的天候讓壓力無所遁形, 你沒辦法裝作沒事。你只能坐在那裡,面對它。」 “But the essential point is that it is all about de-stress. Extreme weather gives you a level of stress you have no chance to ignore. You need to face it, you need to be with it.”

噶奇美多傑仁波切 · 柏克萊大學 · 2026-04-22 GarTul Chimi Dorjee Rinpoche · UC Berkeley · 22 April 2026

情緒也有身體的語言

Emotion has a bodily language

仁波切邀請人觀察:當善意出現,能量怎麼流動?當瞋恨出現,又發生什麼?

Rinpoche invites observation: when kindness arises, how does energy move? When hatred arises, what happens?

不是先用道德判斷自己。而是直接觀察。

The first step is not moral judgment. It is direct observation.

透過這種敏感度,一個人開始知道不同情緒帶來的結果。

Through sensitivity, a person begins to know the effects of different emotional states.

念頭來去,什麼留下?

Thoughts come and go. What remains?

仁波切也談到念頭之間的 gap。在呼吸之間。在念頭之間。甚至在念頭正在發生時。

Rinpoche also speaks about the “gap.” Between breaths. Between thoughts. Even during thought.

他的重點不是追逐每一個念頭的內容。當念頭的特徵消退,留下來的是覺知。

His point is not to chase the content of every thought. As the characteristic of a thought falls away, awareness remains.

Thoughts come and go. Awareness remains.

Thoughts come and go. Awareness remains.

Gap 像是一個 glimpse。但真正的方向,是逐漸認出那個一直存在的 background。

The gap offers a glimpse. The deeper direction is to recognize the background that was always there.

身體,是更深修持的入口

The body as an entrance to deeper practice

仁波切把身體敏感度與更深的拙火修持連在一起。

Rinpoche connects bodily sensitivity with deeper Tummo practice.

因此,瑪南未來最基礎的課程與最高階的修持,不應該被看成兩個完全無關的世界。它們之間有一條路:

The most accessible practice and the most advanced practice therefore should not be treated as unrelated worlds. There is a path between them:

從放鬆開始。從身體開始。從真正感受到自己開始。

Begin with relaxation. Begin with the body. Begin by genuinely feeling yourself.